How is a guilty conscience to be healed but through the proper instruction of Christianity? Correct teaching about forgiveness of sin would itself, work wonders in the life of a congregation, a synod, a nation.
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Even the power of God is seen most clearly in the true teaching of the First Article. Divine power is observed more clearly in salvation through faith in Christ than in any other way.
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The Office of the Keys does not refer to imposing punishments but to absolution and withholding of the forgiveness of sins.
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Christ is not present when there is unilateral authority, as Christ himself is the authority. He has determined to exercise that divine authority in the quorum of at least two believers.
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John Hus wrote, “Teach, counsel, punish, console, remit, bear, pray.” Death is not on the list. It was not on Jesus’ list either.
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If our righteousness must excel that of the religious professionals and experts, then where is our hope? Well, if righteousness truly comes through good works, correct dogma, proper services, or acknowledged tradition, then there is no hope.
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We will not venture into the details; look to the newspapers for much of what Melancthon means by “shameful acts.” But what of the reason for the tradition of celibacy...
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Whenever one wonders if a doctrine is true or false, look to the chief article. Does a teaching conflict with the first article? If so, then the doctrine is false.
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Christians often sin; it is as natural as breathing. Yet, when Christians sin, they know it. The Holy Spirit makes them aware of their sin and the guilt of their unrighteousness.
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The more we aim at purer piety, stricter law-keeping, faithful penance, and more and greater good works, the more assured we become that we can do nothing against our corruption.
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We should not pray endlessly over our sins, thinking our devotion to naming each and every transgression is cause for God’s mercy.
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There is no hope for sinners who are denied true and complete faith in Christ. So long as they are cast back upon themselves, they are sunk—the lot of them.
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Just as the grace of God is freely given, so is the means of grace. The Sacraments are not for hire. They are freely given, as need dictates. Sinners require a liberal provision of God’s grace.
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The only peace that Christ came to bestow on this earth is the peace that is had through faith in him. Believe in Christ—in God’s salvation and forgiveness given only through such faith...
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The principal part of Christian doctrine is that we have faith in God, believing that he loved the world so much that he sent his Son to save us, forgiving all sin, justifying sinners, and saving them to eternal life only through faith in Christ.
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Whether it be Sargon II, Satan, or anyone else, no one is God but God. He alone is the Most High. Climb the ranks of the kingdoms of earth or invent your own kingdom, small or large; still you are not God.
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If one imagines that salvation comes in any other way than through faith in Christ, that one is an antichrist. If he proclaims that some deeds must be done, religious services performed, or anything be believed beyond that satisfaction who is Christ himself, then that person is opposed to Christ.
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The gospel of Jesus Christ proclaims that we are saved by God’s action—not by our own actions. A person may spend a lifetime going to church and doing good works, and actually be a truly decent neighbor, yet be hell bound.
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The Bible calls us to faith in Christ, to seek his kingdom and righteousness above all things. Anyone who puts himself over Christ or even beside him must be avoided
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The saving power of the gospel begins with faith and ends with faith. There are no hoops in between. Complicated or even impossible efforts, exercises, and rule following have no power to save.
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God rules the world with both left and right hands. The left-handed governance is the administrations of both state and church. If it has to do with the flesh, with property and daily life, it is likely the left hand at work in our lives.
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Christ has given his church a greater power than crowns, robes, and scepters. He has conferred spiritual not political power. Why would he give his disciples something as fleeting and hopeless as politics and government?
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The occupation of the disciple of Christ is one of going. The follower of Christ is always moving out, for Christ is always doing so. If the disciple is following Jesus, she is naturally going.
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All shepherds of the flock, each one a pastor of the gospel and bishop or overseer of their congregations, are commissioned with the charge to preach the Word.
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Churches would be better off if they focused on the Word in the pews, rather than the person in the pulpit. The one doing the teaching adds nothing to the Word or the office.
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Peter is addressed as a minister of the office in which this confession functions. The rock that the church is built upon is the preaching of Christ and other ministries that confess Jesus as the Son of God.
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Let us reason forward from Scripture, instead of proof-texting. Deciding the way things should be, then bending a verse to fit the invention does violence to God’s Word.
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The English language lacks the nuance of singular and plural voices when it comes to the word “you.” One must determine from context, or as in this case, look at the original language...
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Before considering Melancthon’s brief reply, allow me to repeat my earlier assertion. It is upon the bedrock confession of Peter that Christ builds his Church.
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The traditions about authority that have been handed down to us by the apostles are clear and simple. They teach us that as the Son obeyed the Father’s will, every man is to obey Christ’s will, and every wife be inclined to her husband.
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If we are all one in Christ, how can there be one over all? This is a human invention; primacy is not God’s way, for he is the head over all.
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