Within myself, I delight in God’s Word. But I cannot do it, much as I try. I am a sinner; that much I can confess. And more! For, though I cannot do what the Word tells me, I keep it and remain delighted by its promises.
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It is a means of grace to be reminded of what we know—or to be told and taught what we do not know yet. Therefore, the Gospel itself is a means of grace.
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How is this binding and loosing of sins accomplished? Does it occur because one has finally confessed the last sin? If so, how does one confess an unknown sin, a stray thought, a wayward and quickly forgotten glance or word, an unknown, undone deed?
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Take this bread; it is my body. That is straightforward talk that holds a mystery. You either believe what Jesus said, or you do not, or you add to his words so that they fit human reason.
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Who should the Church listen to: God or traditions? Christ or modern-day pharisees? The Holy Spirit or the teachings of the universities? God’s Word or church councils?
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“What did I tell you?” How many times have we heard that while growing up? Listening carefully, then doing what you were told is a staple of becoming a responsible adult.
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It all falls on faith, not tradition, or in the case of these two sentences in the Smalcald Articles, not on piety, personal holiness, or the faithfulness of the minister.
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Jesus said the kingdom of God belongs to children. Are they part of his kingdom because of their own goodness or efforts? No more than anyone is because of personal merit.
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The Church is made holy — completely so and without a single stain — because God says so in his Word. This is what we believe through faith in Christ. This washing is done without mystery or human explanation, by the simple agency of water and what God has spoken.
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Again, we see why repentance is so important. God is rich in mercy, forgiving sin but not absolving the "guilty." The guilty are those who will not own their sin, those who will not admit and confess all their sin.
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You now see why repentance is so necessary in the Christian life. In order for faith to remain, the Spirit must be within us. The Spirit does not continue where sin is present, where unrighteousness is permitted to remain and dwell.
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True Christians always feel the sin within them—that which they were born with and that which they commit. They must therefore, repent daily.
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Human reason simply does not comprehend the great love of God. It cannot. Natural thought goes along this line: I must have to do something. So startling is the doctrine of God’s love so freely given, that it can even make us angry.
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How often have you wished to do what is right, but find yourself unable? Within yourself, in your “inmost self” (RSV) or soul, you want to do right, but discover you cannot do so in your outward parts.
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The law was given us to show how corrupt we really are. Therefore, it shows us our need for Christ’s gospel. We should then, receive the fullness of his grace, which he freely gives...
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Over the years, I have become even more certain of one thing: I am forgiven of all my sins for Christ’s sake. If I am left to the resources of my behavior, I am altogether ruined and hopeless.
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No one was excepted in Jesus’ commission to the disciples. Even the scribes and the Pharisees were warned of their need to repent.
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Ask God to forgive you for the sake of Christ. Do not ask God to forgive you for the sake of the good or religious things you have done or will do.
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This is a matter of justification, a matter upon which we must not give way even an inch. For faith in Christ is the only thing that justifies. If it were otherwise, Christ’s death is meaningless.
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We cannot give our good works to other sinners. Who would want such filthy rags, in any case? Nor may we sell them; that would be trading in counterfeit goods.
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The hope of eternal life does not come through religious actions, the promises of pastors, priests, and popes, or payment plans. All of these will disappoint sooner or later. Your good deeds will always be suspect.
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The highest price was paid for souls because, in fact, they are not cheap. The ransom price for sinners is life. Either we pay for our sin, or God does. Either he dies or we die.
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Oh, that people would come running to Christ, who freely offers sublime peace through the full remission of sin and any penalty otherwise attached.
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No one can earn the forgiveness of sin, either in whole or in part. Nor may it be bought—or sold. Further, it is not within the purview of the Church to grant partial forgiveness of sin...
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There is only one way to know you are forgiven. Believe the word of God. Has he promised to forgive us? Yes. Has he assured us that he will cleanse us from all unrighteousness? Yes.
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Imagine the distress of a woman who longs to be with her husband but who has been told she will not see him again for another 50 years. Reunion is a lifetime away!
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We know exactly how much is to be rendered for a single sin and for all sin. Christ Jesus is the sum. He is the only means by which we may be reconciled to God.
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God does not base his forgiveness of our sin on human effort or religious devotion. Rather, God has forgiven all our sin from the earliest day until the present.
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Our sins seem infinite when we consider our thoughts, words, and deeds: the things we think, and say, and do; the things we should have thought, should have done, and should have said.
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Repentance and confession are not things we do simply because it is that time of the week. These things happen when we have a heartfelt sadness for sin.
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